About Magnolia Church of Christ
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We at Magnolia Church of Christ in Duncan all still struggle with our own fallenness - daily - despite God's redemptive mercy through Christ. We have been delivered by God's grace from the ultimate penalty of Sin (eternal death), but the scars persist. And we are still sinners - albeit redeemed by God's mercy, and freed from condemnation. So as you come among us, expect to encounter brokenness and sin still on display, and grant us a measure of grace. By God's redeeming mercy we are being gradually drawn towards healing, and we invite you to join us in that journey.
We believe that the true church is composed of all those who have been saved by God's grace through faith and regeneration by the Holy Spirit and are thereby united together in the body of Christ of which He is the Head. This church is manifest in local churches, whose membership should be composed only of members of the true church. The two biblically-mandated ordinances of the church, baptism and the Lord's Supper, visibly and tangibly express this gospel, strengthening our faith. They are to be celebrated by the church in obedience to Christ, but are not a means of salvation.
About Religious Liberty: God alone is Lord of the conscience, and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it. Church and state should be separate. The state owes to every church protection and full freedom in the pursuit of its spiritual ends. In providing for such freedom no ecclesiastical group or denomination should be favored by the state more than others.
About Separation of Church and State: We believe that each local church is self-governing, and must be free from interference by any external ecclesiastical or political authority; that every human being is ultimately responsible to God in matters of faith and life; and that each person is free to worship God according to the dictates of his/her conscience. We further believe that governments are established by God; that Christians, as good citizens, should be subject to governing authorities insofar as possible, recognizing our greater allegiance to God and His kingdom in matters wherein human authorities conflict with clear, biblical mandates.