About Trinity Reformed Church
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Welcome to the web page of Trinity Reformed Church in Moscow, Idaho. We believe in the personal, glorious, and bodily return of our Lord Jesus Christ with his holy angels, when he will exercise his role as final Judge, and his kingdom will be consummated. We believe in the bodily resurrection of both the just and the unjust-the unjust to judgment and eternal conscious punishment in hell, as our Lord himself taught, and the just to eternal blessedness in the presence of him who sits on the throne and of the Lamb, in the new heaven and the new earth, the home of righteousness. On that day the church will be presented faultless before God by the obedience, suffering and triumph of Christ, all sin purged and its wretched effects forever banished. God will be all in all and his people will be enthralled by the immediacy of his ineffable holiness, and everything will be to the praise of his glorious grace.
We believe that, by the Spirit's agency, believers are renewed, sanctified, and adopted into God's family; they participate in the divine nature and receive his sovereignly distributed gifts. The Holy Spirit is himself the down payment of the promised inheritance, and in this age indwells, guides, instructs, equips, revives, and empowers believers for Christ-like living and service.
About Pentecost: We believe that since the Day of Pentecost this worldwide body consists of local, autonomous congregations of baptized believers. This local assembly is bound by the faith and fellowship of the gospel and observes the two ordinances of baptism and the Lord's Supper as given by Christ.
About Separation of Church and State: We believe that each local church is self-governing, and must be free from interference by any external ecclesiastical or political authority; that every human being is ultimately responsible to God in matters of faith and life; and that each person is free to worship God according to the dictates of his/her conscience. We further believe that governments are established by God; that Christians, as good citizens, should be subject to governing authorities insofar as possible, recognizing our greater allegiance to God and His kingdom in matters wherein human authorities conflict with clear, biblical mandates.
